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Yet as the spade has shown, Hazor-after the destruction of the final Bronze Age city in a massive conflagration-remained completely abandoned until the initial Israelite settlement of the 12th century BC.

As for the destruction under Joshua, Josh clearly states that "he [Joshua] burned the city [of Hazor] with fire." Most archaeologists who accept the historicity of the biblical account thus link the massive conflagration of the final Late Bronze Age city of Hazor to the fiery destruction accomplished under Joshua.

Undoubtedly, one of the hottest topics in the field of OT biblical studies in recent years is the dating of the Exodus.[1] Essentially, there are two prevailing positions: the early Exodus view, which contends that the Israelite Exodus transpired during the middle of the 15th century BC, and the late Exodus view, which purports that the Israelites actually left Egypt nearly 200 years later, during the 13th century BC.

On the side of the latter view, biblical archaeologists such as James Hoffmeier contend that a 13th century BC Exodus better fits the material evidence, in large part due to alleged connections between sites mentioned in the biblical text. INTRODUCTION On the side of the former view, biblical archaeologists such as Bryant Wood argue that the Exodus must have occurred in the middle of the 15th century BC, since the ordinal number "480th" in 1 Kgs 6:1 only can be understood literally (contra allegorically, as late-Exodus proponents suggest).

The matter that will be discussed here, however, is whether these destructions are distinct or one and the same. above the surrounding plain.[7] Yigael Yadin, the archaeologist who excavated at Hazor from 1955-19-1969, documented the great conflagration that accompanied the total destruction of the final Late Bronze Age city, which he believed to have occurred by ca.

This study may go a long way toward determining whether or not the Exodus and Conquest transpired in the 13th century BC. 1233 BC.[8] Evidence of this destruction consists of layers of ashes, burnt wooden beams, cracked basaltic slabs, mutilated basaltic statues, and fallen walls.

This undefined number also may be ignored safely for the purpose of the present study.

The final number necessary is 20 years (Judg 4:3) for the period of oppression under "Jabin, King of Canaan, who reigned in Hazor" (Judg 4:1).

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Undoubtedly, Hoffmeier's aversion to this reality is due to his need to reconcile the archaeological remains at Hazor with the late-Exodus theory, since a destruction under Deborah and Barak would require the archaeology of Hazor to reveal two later destructions-one at the end of the Late Bronze Age, and a subsequent one before the first Israelite occupation-if this theory were to remain credible.

The destruction of Hazor under Joshua transpired in ca.